
White supremacist J.B. Stoner died April 23 at a nursing home in
the northwest Georgia town of LaFayette (no French pronunciation
necessary) near where he was born. Stoner’s 81-year lifespan was
mostly marked by his raw, passionate call for racial segregation.
His hate-filled diatribes toward blacks and
Jews often came in the name of Jesus. He identified himself as “a
soldier of Christ.”
My family roots run deep in the scenic valley
at the foot of Lookout Mountain where Stoner began and ended his
life. Two stark images come to mind when I think of Stoner — a
lawyer, political candidate and convicted church bomber.
His television commercials during a 1974 bid
for lieutenant governor of Georgia carried clear disclaimers by
station managers. With a Confederate battle emblem as a backdrop
and a small Confederate flag in his breast pocket, Stoner used
some of the harshest and most offensive language to denounce
blacks as inferior and Jews as dangerous.
Even ardent segregationists like Georgia Gov.
Lester Maddox considered Stoner too extreme and avoided being
closely identified with him. But not everyone found Stoner’s
unvarnished rhetoric and isolationist ideas unacceptable.
He received 73,000 votes in that contest —
many of them from my home county next to his. And many, therefore,
would have come from the good Baptists and other strongly
professing Christians who dominate the region.
When he entered the race for lieutenant
governor again in 1990, his statewide vote total dropped to 31,000
or 3 percent — a hopeful sign that racial attitudes were changing.
Honesty compels me to note that Stoner was
not alone in his views, but he spoke them more openly and
passionately than others. But his theories of racial superiority
and his use of racial epithets were more common than I like to
admit.
Unlike many others who changed their views
gradually and eventually admitted their faulty thinking on racial
equality, Stoner went to his grave without any such public
acknowledgment or apology.
A second image comes from when I moved to the
Atlanta suburb of Marietta, Ga., in the early ‘80s. Driving near
the Marietta town square I noticed a single-story brick house with
a small sign. It could have easily been missed. But the lightening
bolt and “NSRP” lettering caught my attention.
It finally dawned on me that this ranch-style
house surrounded by various medical facilities was Stoner’s
National States Rights Party headquarters. Stoner was serving a
prison sentence in Alabama at the time for his participation in
the 1958 bombing of Bethel Baptist Church in Birmingham.
Since reading of his death, my reflections on
Stoner’s life and message have brought a mixture of feelings. On
one hand, there is gratification in seeing the slowly changing
sentiments about racial equality among so many persons over the
past few decades.
However, my very strong sense is that much
more redemptive work needs to be done. Pointing to those with
overtly racially offensive personalities like Stoner as the
problem would be easy. But, again, honesty compels me to look
within.
A suggestion for July 3
Attention worship planners, Sunday school
teachers and other church leaders. Has your church celebrated the
freedom to worship and be informed lately?
The First Freedoms Project (a partnership
between Associated Baptist Press, Baptist Joint Committee on
Religious Liberty and Baptists Today and cooperating
churches) encourages you to focus attention Sunday, July 3 on the
vital freedoms guaranteed in the First Amendment to the
Constitution.
Support for historic freedoms cannot be
taken for granted. A much-discussed survey of 100,000 high school
students by the Knight Foundation is sobering. At best, most
students were ambivalent about these crucial and hard-earned
freedoms.
Columnist Angela Tuck of the Atlanta
Journal-Constitution calls the First Amendment a “powerhouse”
that promises religious freedom, freedom of the press and free
speech. The First Freedoms Project is an effort to encourage
churches to highlight these freedoms annually and to support the
ongoing work of three Baptist organizations whose work is solely
focused on freedom issues.
Under the theme, “Free to Worship, Free to
Know,” a variety of excellent resources are available at
www.firstfreedoms.com to
assist you. These include a sermon by Dr. George Mason, a hymn by
David Burroughs, a special recording by Ken Medema, numerous
litanies, illustrations, lessons, a bulletin insert and more.
(Editor’s note: Please customize your
First Freedoms Celebration to fit your schedule. July 3 is just a
suggested date because of Independence Day weekend. Seventh Day
Baptists might focus on July 2 or another Sabbath.)