
The presidential race is off to a fast and early start — and
religiosity is clearly in the running.
Newt rediscovered God in Washington, D.C. —
and got invited to be commencement speaker at Jerry Falwell’s
Liberty University. Hillary rediscovered her Southern accent while
speaking in a Selma, Ala., church.
Barack wants voters to know he is a member of
Trinity United Church of Christ in Chicago — but hopes his
pastor’s vocal support of Palestinians doesn’t reach too many
Jewish ears. And the combined eight marriages of three potential
Republican candidates — McCain, Giuliani and Gingrich — have
Religious Right leaders fumbling over just how much personal
morality is required in the White House this time.
The Barna Group says “born again Christians”
represent half of Republican voters, two-fifths of Democrats and
one-third of independent voters. Therefore, a Barna researcher
concludes, “It will be to the benefits (of both parties) not to
alienate the diverse Christian segment.”
So while Easter gave a boost to worship
attendance overall, we can look for politicians to steadily show
up on church steps in record numbers over the next year and a half
seeking the support of so-called “values voters.”
Communicating with — or courting —
religiously committed voters is easier for some politicians than
others. President Jimmy Carter, for example, spoke easily about
his faith experience and brought the term “born again” into the
wider American nomenclature. Pundits say President Gerald Ford
and, later, presidential candidate Bob Dole considered faith a
personal matter and were never comfortable speaking about
spiritual matters so openly.
The challenge for most presidential
contenders is figuring out how to come across as appropriately
religious — but not too religious.
Current Republican candidate Mitt Romney is
interesting to watch as the first Mormon to be seriously
considered for the high office. He is reminiscent of President
John Kennedy who assured suspicious Americans that as a Roman
Catholic he would not be looking to the Vatican to establish U.S.
policies.
A Salt Lake City news writer said Romney, as
governor of Massachusetts, often took positions to the left of
traditional Mormon theology and now advocates positions to the
right of official church teaching.
“These days, Romney talks like a Southern
Baptist,” Peggy Fletcher Stack of The Salt Lake Tribune
wrote recently.
The big question for Romney, of course, is
whether conservative Christians who consider Mormon theology to be
outside of orthodox Christianity will vote for a candidate who
otherwise articulates their political ideologies. The answer is
likely that some will and some won’t.
Republican candidate John McCain inspires
listeners with a moving testimony of how his faith enabled him to
survive as a prisoner of war. But earlier comments labeling Jerry
Falwell and Pat Robertson as “agents of intolerance” have haunted
him. And attempts to get on Focus on the Family head James
Dobson’s good side have failed so far.
Fellow Republican Mike Huckabee has no
problems proving his Christian credentials. He is a former
Southern Baptist pastor who served as president of the Arkansas
Baptist State Convention. His challenge is reaching those who fear
his church connections are too tight.
Huckabee’s good-humored appearance with John
Stewart on “The Daily Show” helped. He not only came across unlike
a stereotypical preacher, but defined a pro-life position that
extends beyond conception and birth. It was consistent with a
broader pro-life ethic articulated by more moderate Christian
leaders like Tony Campolo and Jim Wallis.
Candidates will learn, if they don’t already
know, that the large number of Christian voters, as noted by Barna,
cannot be seen as a block vote. While some more conservative
Christians tie their votes exclusively to anti-abortion and
anti-homosexual positions, others evaluate candidates through
broader, different lens. In reality, everyone is a “values voter.”
It is just the values that differ.
The Democrats are admittedly playing catch-up
their efforts to connect with faith-oriented voters. One can
expect at least as many missteps as right steps. Perceptive
Christians can usually detect religious authenticity.
However, it not surprising that some
politicians see evangelical Christians as a gullible bunch. What
else explains the continued presence of televangelists Jim Bakker
and Robert Tilton on the airwaves?
The adage comes to mind: “Fool me once, shame
on you; fool me twice, shame on me.”
Yet, overall, most voters seem to want
political leaders with a measure of genuine personal faith that
will guide their decision making and sustain them in times of
crisis— but not one with an overt, religiously dominated agenda.
The failed primary campaigns of Ten Commandments Judge Roy Moore
in Alabama and former Christian Coalition head Ralph Reed in
Georgia proved that point.
A word of caution is always in order when
presidential politics come into season. If ever there was a time
to heed Jesus’ call to be wise as serpents, yet gentle as doves,
it is when the campaign signs go up and the candidates come
courting votes. The choices we make in the voting booths should
require more than a little religious rhetoric or verbal
affirmations of an issue or two that resonates with our personal
values.