
In his closing address at the
Celebration of a New Baptist Covenant Feb. 1, former President
Bill Clinton was gracious, inspiring, insightful,
biblically-astute — and, as promised, politically nonpartisan.
He rightly called
his fellow Baptists to relate in loving ways, even to those who
are critical. He correctly described the different (and often
divisive) ways persons of faith can view biblical authority and
interpretation.
Much of his focus,
however, was on the division in the Southern Baptist Convention
over the last quarter-century between fundamentalists and
moderates that led to the formation of new, more inclusive Baptist
ways of belonging.
Not only have many
recovering Southern Baptists, affiliated with groups like the
Cooperative Baptist Fellowship, the Alliance of Baptists, the
Baptist General Association of Virginia and/or the Baptist General
Convention of Texas, already moved on — but many others in
attendance at the Celebration have had no previous SBC ties.
They are happily
involved with other denominational groups such as the American
Baptist Churches, USA, (whose breakup with Southern Baptists
occurred more than 160 years ago over slavery) and/or various
historically black National Baptist groups.
That is not to
suggest every Baptist group doesn’t know something about the pain
of exclusion and division.
An effort to reach
across racial divides and build respectful relationships was a
major aspect of and attraction to the New Baptist Covenant. The
Celebration was a step forward to new relationships, not a
backward step to ones that painfully failed.
The purpose of the
New Baptist Covenant was/is not about the impossible task of
reconciling alienated former Southern Baptists with those who know
not reconciliation, only dominance. In fact, the very week of the
Celebration, one agency board of the non-participating SBC pushed
out a trustee over the “crime” of dissenting opinion from the
majority.
Despite the
repeated questioning of reporters and the attention given to the
subject in President Clinton’s address, the historic gathering was
not about the SBC at all.
The larger
conglomeration of “other Baptists” of varied hues and histories
came together in Atlanta to build new, hopeful relationships based
on mutual trust and respect, not to revisit old ones severed by
suspicion and condemnation.
The New Baptist
Covenant is about a promising future of inclusion and cooperation.
While certainly imperfect and without a completely cohesive
message, the Celebration was enriching and inspiring in so many
ways.
Worship was
uplifting, abundant and varied in style. Many wonderful gifts and
talents were shared.
In special interest sessions, Baptists with
similar concerns — yet often previously unacquainted — tackled
some of the most challenging issues facing churches and
communities today.
Now, after the
throngs of Baptists have vacated the Georgia World Congress
Center, the dominant question remains: What does this gathering
mean for the future?
The answer will not
come immediately, but over time.
But most
importantly, we must realize that the “celebrity Baptists” got us
talking, got us to town and got us to listen. However, the
potentially deep impact of the New Baptist Covenant does not rest
with those who stood behind the podium this week.
The significance
will be defined and determined by the growing relationships and
cooperative ministry efforts that occur outside the glaring
spotlight of an Atlanta stage.