Dec. 15, 2006
Some
Find Ways for a Simpler, Less Commercialized Christmas
By
KRISTEN CAMPBELL
© 2006
Religion News Service
Even
now, years later, Suzanne Phillips gasps to think of her young son's attitude.
"No matter what I did,
it was never enough," she said.
So after hearing
"Where's this?" and "I wanted that," Phillips decided she
and her now 11-year-old son Dylan Baker would spend Christmas Day serving the
homeless and others in need at a shelter in Mobile, Ala.
"It really made an
impression on him," said Phillips, who lives in Atmore, Ala. Now, when
Dylan offers his Christmas list, he presents the items simply as options.
"He appreciates what
he gets," she said. "He appreciates what we do have."
What's more, serving at the
shelter on Christmas Day has become a tradition for the pair. "We got
hooked after the first one," she said.
Phillips is not alone in
her quest to avoid the crushing consumerism of Christmas. While merchants
continue to urge people to model the gift-toting magi, some Americans are
seeking kinder, gentler holidays either by eschewing traditional gift-giving or
by seeking to place the present exchanges in a spiritual context.
"The problem with
Christmas is not that it's too much fun, it's that it's not enough fun,"
said Bill McKibben, author of "Hundred Dollar Holiday: The Case for a More
Joyful Christmas." "We've allowed ourselves to buy into a very
limited, consumerist, grinchy notion of what constitutes a good
Christmas."
Several years ago, McKibben
concocted the idea of a "hundred dollar holiday," one in which he
suggests spending only the aforementioned sum in observance of Christmas.
"In our family, the
great pleasures involve making things to give to people," he said, noting
that last year they made maple sugar candy with syrup they'd harvested.
"The weight of the
commercial and consumer machine is very strong, but kids are able to understand
that Christmas is somebody else's birthday," he said. They know that when
they celebrate someone else's birthday, the festivities focus on the person
whose special day it is -- not on the guests.
In this case, McKibben said, the stakes are raised
because the person whose birth is being celebrated grew up to tell his
followers to give all that they had to the poor. It's ironic, he added, that
people might choose to commemorate Jesus' birth with the purchase of, say, golf
clubs.
What people really want, he
noted, is time with one another. "An awful lot of what we do is a
substitute for that," he said.
Still, said Stephen H.
Webb, author of "The Gifting God: A Trinitarian Ethics of Excess," there
is something cool about seeing so many gifts.
"Gift-giving is fun
and crucial for the holiday season," Webb said. "I definitely
wouldn't recommend throwing it out. But I think there are things you can do to
get gift-giving in a proper focus."
A few years ago, Webb said,
his family started a tradition that on the Sunday after Thanksgiving his family
leaves grocery bags at houses around the neighborhood; with the bags is a
message asking residents to donate what food they can. Later that day, Webb and
his family pick up the groceries and take them to a local food pantry.
The grass-roots effort has
become a fun thing, Webb said, with children in the neighborhood asking to
pitch in to help his family.
"I don't think giving
needs to be morose or sacrificial," he said.
While noting the pleasures
of giving, Webb, a professor of religion and philosophy at Wabash College in
Crawfordsville, Ind., didn't hesitate to articulate the joys of receiving
presents.
"The material world is
good," he said. "Giving and trading and exchanging of things we value
is good."
Furthermore, abundance at
Christmas is important. After all, Webb said, Jesus is a kind of a splurge from
God.
(Kristen
Campbell writes for The Mobile Register in Mobile, Ala.)