June
5, 2007
For
Some Joggers, Running Nurtures Body and Soul
By
PHILIP TURNER
© 2007
Religion News Service
Like
many runners, the Rev. Charles P. Henderson of New York City runs to shed
pounds and stay fit. He isn't trying to set any records.
Josh McDougal, on the other
hand, is one of the fastest collegiate distance runners in the nation. A junior
at Liberty University, McDougal broke four minutes in the mile this year and
will contend for national titles in the 5,000- and 10,000-meter events at the
NCAA Track and Field Championships in Sacramento June 6-9.
While driven by different
goals, the two share a bond in their running: They say it's a way to glorify
God.
"I have a type of portable
sanctuary," said Henderson, a 66-year-old Presbyterian minister who began
running six years ago at his wife's urging. Through running, Henderson found
much more than exercise.
"Knowing there's a
double benefit -- spiritual and physical -- gives me a sense of well-being and
that's all part of it."
McDougal, who chose Liberty
over many Division 1 powerhouses so he could run with like-minded teammates at
a Christian university, said he enjoys the parallels between his running and
his faith.
"St. Paul talks about faith as running a
race," McDougal said. "I find when I'm more focused on the spiritual
side of things and how I'm living for him (Jesus), I'm ready to perform at a bigger
level."
They aren't alone. There
are many spiritual runners -- people fast and slow, young and old -- who couple
the physical exhilaration of a distance run with the cleansing practice of
prayer or meditation.
It is exciting news for
Warren Kay, who teaches a one-of-a-kind class called "The Spirituality of Running"
at Merrimack College in North Andover, Mass. Kay first noticed the links
between running, prayer and spirituality while competing for Villanova
University in the 1970s as a middle distance specialist.
A Baptist, Kay said he was
intrigued when he saw his Catholic teammates crossing themselves before
practice or a race.
"I wasn't just going
to adopt that, but I envied that part of their running," said Kay.
"Now I encourage people to develop their own rituals -- that's an
important part of religion too."
Kay finds that his
students, who are required to be "serious runners," most often
discover the spiritual side of the sport in times of need.
"I often find people
get frustrated and then go for a run to be in the presence of God, asking for
comfort," said Kay, author of the upcoming book, "Running -- The
Sacred Art."
The Rev. Roger Joslin, an
Episcopal priest in Bentonville, Ark., and author of "Running the
Spiritual Path," says there's more to running than just sore knees and
snazzy shoes. Joslin says the sport can significantly improve a runner's
spiritual life.
"It has formed
me," said Joslin of his combining running with prayer and meditation.
"It's part of who I am."
Joslin calls running
"a moving meditation." He coaches runners to tune into their bodies
and surroundings as a way to focus on something larger.
"A running meditation
offers people with busy lives an opportunity to use running not just as a means of physical fitness or to
enjoy the nice weather or nature, but to use that time to connect with the
divine," Joslin said.
"It's doing two things
at once -- it's utilizing that time fully and to its highest purpose."
Still, there's no getting
around it: Running is a difficult sport, both physically and mentally. It can
also get downright boring, said Edmund Burke, a veteran of dozens of marathons.
But when the pace becomes
fast and the body aches for rest, Burke said he becomes even more spiritually
aware.
"Sometimes it's the
only thing that gets me through," Burke said of prayer on the run.
"Sometimes I offer up my pain or worries while I'm running and say, `God,
you gave me this talent, and I'm trying to honor you by using it, but would you
help a brother out here!?'"
And just as marathons require
months of sometimes grueling training, it also takes work to become an amateur
runner. First, says Joslin, don't try to distract yourself from the task of
running.
"It's not a magical
thing," he said. "I pay attention to my breath and feel the ground
beneath my feet and become aware of the wind through my hair and the sunlight
and shade through the trees."
A lot of runners train with
iPods or headphones. Joslin said music can be a good thing -- just as long as
it doesn't numb the mind.
"If it's done as a
distraction -- to take you away from the present -- then it's a missed
opportunity," he said. "Your run might be the only time you can avoid
distraction and just be outside."
Before every race, Kevin
Tschirhart, a sophomore at the University of Virginia, settles himself down
with a 30-second prayer -- usually a Hail Mary or two. But during his daily
training, he doesn't pray in an explicit way. Rather, he says the whole act of
running, for him, is spiritual, kind of a runner's high meets spiritual high.
"It's just you,
yourself and your emotions," Tschirhart said. "If you're happy,
you're running; if you're upset, you still get out for a run."
Kay, of Merrimack
University, talks about an atheistic spirituality that can be fostered through
the physical experience of the outdoors. Just by being outside, Kay said,
runners encounter serene moments that otherwise would be lost to busy days.
Julia Rudd, who was an
All-American harrier at the University of Wisconsin-La Crosse, consistently
uses her running to have a quiet conversation with God.
"When you are alone,
instead of letting your mind completely wander, or think about how you are
getting bored, use the time to reflect on your spiritual life," she said.
"It's a chance to be alone -- a perfect time to talk to God like a
friend."
The Most Rev. Thomas
Paprocki, an auxiliary Roman Catholic bishop in Chicago, has been running
marathons since 1995. People have fitness goals -- they want to look good, stay
healthy and feel fit -- but how much time is spent thinking about spiritual
goals, he asked.
For him, the two go hand in
hand.
"Take care of your
body," he said, "take care of your soul."